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How Does the Myth of New England as the New Israel Emerge During Our Reading of the Day of Doom

Written By vendredi 4 mars 2022 Add Comment Edit

Eschatology of the Abrahamic religions and Zoroastrianism

The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday or The 24-hour interval of the Lord (Hebrew: יום הדין, romanized: Yom ha-din , Arabic: یوم القيامة, romanized: Yawm al-qiyāmah , lit.'Mean solar day of Resurrection' or Arabic: یوم الدین, romanized: Yawm ad-din , lit.'Day of Judgement') is part of the Abrahamic religions and in the Frashokereti of Zoroastrianism.

The Christian organized religion considers the Second Coming of Christ to be the final and infinite judgment by God of the people of every nation[1] resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, specially the Gospel of Matthew. The Islamic organized religion later on followed the Christian tradition of the Last Sentence, mentioned in Surat az-Zukhruf in the Quran, according to some interpretations. Christian futurists believe it volition take place after the resurrection of the dead and the Second Coming of Christ while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depictions.

In Christianity [edit]

Print of the Final Judgment, made by Johannes Wierix in the 16th century.[2]

The Last Judgment mosaic (14th-century), due south facade of Saint Vitus Cathedral, Prague, Czech republic.

Biblical sources [edit]

The doctrine and iconographic depiction of the Final Judgment are drawn from many passages from the apocalyptic sections of the Bible, simply most notably from Jesus' teaching of the strait gate in the Gospel of Matthew and in the Gospel of Luke.

Anglicanism and Methodism [edit]

Article IV – Of the Resurrection of Christ in Anglicanism'due south Articles of Religion and Commodity III – Of the Resurrection of Christ of Methodism'southward Articles of Religion state that:[3] [iv]

Christ did truly ascension over again from death, and took once again his body, with flesh, basic, and all things appertaining to the perfection of Man'south nature; wherewith he ascended into Heaven, and there sitteth, until he return to estimate all Men at the last day.[iii] [4]

Anglican and Methodist theology holds that "in that location is an intermediate land between death and the resurrection of the dead, in which the soul does not slumber in unconsciousness, only exists in happiness or misery till the resurrection, when information technology shall exist reunited to the body and receive its final reward."[5] [6] This infinite, termed Hades, is divided into Paradise (the Bosom of Abraham) and Gehenna "but with an impassable gulf between the two".[7] [viii] Souls remain in Hades until the Terminal Judgment and "Christians may too better in holiness afterwards death during the middle land before the concluding judgment".[9] [ten]

Anglican and Methodist theology holds that at the fourth dimension of the Last Twenty-four hours, "Jesus will render and that He volition 'gauge both the quick and the dead',"[11] [12] and "all [will] be actual resurrected and stand before Christ as our Approximate. After the Judgment, the Righteous will get to their eternal reward in heaven and the Accursed will depart to hell (see Matthew 25)."[13] The "issue of this judgment shall be a permanent separation of the evil and the good, the righteous and the wicked" (see The Sheep and the Goats).[fourteen] [fifteen] Moreover, in "the final judgment every one of our thoughts, words, and deeds volition exist known and judged" and individuals will be justified on the basis of their faith in Jesus, although "our works volition not escape God'due south examination."[12] [16]

Catholicism [edit]

Belief in the Last Judgment (often linked with the general judgment) is held firmly in Catholicism. Immediately upon expiry each person undergoes the particular judgment, and depending upon i's behavior on globe, goes to sky, purgatory, or hell. Those in purgatory will always reach heaven, but those in hell will be there eternally.

The Last Judgment will occur after the resurrection of the dead and "our 'mortal body' will come to life once more."[17] The Catholic Church teaches that at the time of the Last Judgment Christ will come in His glory, and all the angels with him, and in his presence the truth of each one'due south deeds will be laid bare, and each person who has always lived volition exist judged with perfect justice. The believers who are judged worthy besides as those ignorant of Christ's education who followed the dictates of conscience[18] volition go to everlasting bliss, and those who are judged unworthy volition go to everlasting condemnation.

A decisive factor in the Concluding Sentence will exist the question, were the corporal works of mercy practiced or not during one's lifetime. They rate as important acts of charity. Therefore, and according to the biblical sources (Mt 25:31–46), the conjunction of the Terminal Sentence and the works of mercy is very frequent in the pictorial tradition of Christian art.[19]

Before the Last Judgment, all will be resurrected. Those who were in purgatory will take already been purged, meaning they would have already been released into sky, and and then like those in heaven and hell volition resurrect with their bodies, followed past the Last Judgment.[20]

According to the Catechism of the Cosmic Church building:

1038 The resurrection of all the dead, "of both the just and the unjust" (Acts 24:15), volition precede the Last Judgment. This will be "the 60 minutes when all who are in the tombs will hear [the Son of homo'south] voice and come forth, those who have done good, to the resurrection of life, and those who have washed evil, to the resurrection of judgment" (Jn 5:28–29) Then Christ will come "in his glory, and all the angels with him. . . . Before him will exist gathered all the nations, and he will split up them 1 from another equally a shepherd separates the sheep from the goats, and he will place the sheep at his correct hand, only the goats at the left. . . . And they volition get away into eternal punishment, but the righteous into eternal life (Mt 25:31,32,46)."

1039 In the presence of Christ, who is Truth itself, the truth of each man'southward relationship with God will exist laid bare (Cf. Jn 12:4). The Last Judgment will reveal even to its furthest consequences the good each person has washed or failed to exercise during his earthly life.

1040 The Terminal Judgment will come when Christ returns in glory. Just the Father knows the 24-hour interval and the 60 minutes; only he determines the moment of its coming. Then through his Son Jesus Christ he will pronounce the concluding give-and-take on all history. We shall know the ultimate meaning of the whole work of creation and of the unabridged economic system of salvation and empathise the marvelous ways by which his Providence led everything towards its concluding end. The Last Judgment will reveal that God'south justice triumphs over all the injustices committed by his creatures and that God'southward honey is stronger than death. (Cf. Song eight:6)[21]

The Eastern Orthodox and Cosmic teachings of the Terminal Judgment differ just on the exact nature of the in-between country of purgatory/Abraham's Bosom. These differences may only exist apparent and not bodily due to differing theological terminology and evolving tradition.

Eastern Orthodoxy [edit]

The Last Judgment, 17th-century icon from Lipie. Historic Museum in Sanok, Poland.

The Eastern Orthodox Church teaches that there are 2 judgments: the kickoff, or item judgment, is that experienced by each private at the fourth dimension of his or her death, at which time God will decide where[22] one is to spend the time until the 2nd Coming of Christ (see Hades in Christianity). This judgment is generally believed to occur on the fortieth day after expiry. The second, General or Final Judgment will occur after the 2d Coming.

Although in mod times some have attempted to introduce the concept of soul sleep into Orthodox thought about life after death, it has never been a part of traditional Orthodox teaching, and it even contradicts the Orthodox understanding of the intercession of the Saints[ citation needed ].

Eastern Orthodoxy teaches that salvation is bestowed by God every bit a free gift of divine grace, which cannot be earned, and past which forgiveness of sins is available to all. However, the deeds done by each person are believed to touch on how he will be judged, following the Parable of the Sheep and the Goats. How forgiveness is to be balanced confronting beliefs is not well-defined in scripture, judgment in the matter beingness solely Christ's.

Similarly, although Orthodoxy teaches that sole salvation is obtained merely through Christ and his Church, the fate of those outside the Church at the Last Judgment is left to the mercy of God and is not alleged.

Icons [edit]

The theme of the Last Judgment is extremely important in Orthodoxy. Traditionally, an Orthodox church building will accept a fresco or mosaic of the Last Judgment on the back (western) wall then that the true-blue, as they leave the services, are reminded that they will be judged by what they do during this earthly life.

The icon of the Concluding Judgment traditionally depicts Christ Pantokrator, enthroned in celebrity on a white throne, surrounded by the Theotokos (Virgin Mary), John the Baptist, the Apostles, saints and angels. Beneath the throne the scene is divided in half with the "mansions of the righteous" (John 14:2), i.e., those who take been saved, to Jesus' right (the viewer's left), and the torments of those who have been damned to his left. Separating the two is the river of fire which proceeds from Jesus' left foot. For more detail, see below.

Hymnography [edit]

The theme of the Final Judgment is plant in the funeral and memorial hymnody of the Church building, and is a major theme in the services during Corking Lent. The second Sunday before the first of Great Lent is dedicated to the Last Judgment. It is also constitute in the hymns of the Octoechos used on Saturdays throughout the year.

Lutheranism [edit]

Lutherans do not believe in any sort of earthly millennial kingdom of Christ either before or after his second coming on the last day.[23] On the terminal day,[24] all the dead will exist resurrected.[25] Their souls will so be reunited with the aforementioned bodies they had before dying.[26] The bodies will and then be changed, those of the wicked to a state of everlasting shame and torment,[27] those of the righteous to an everlasting country of celestial glory.[28] Afterwards the resurrection of all the dead,[29] and the change of those withal living,[30] all nations shall be gathered before Christ,[31] and he will separate the righteous from the wicked.[32] Christ will publicly gauge[33] all people by the testimony of their religion[34] – the good works[35] of the righteous in bear witness of their faith,[36] and the evil works of the wicked in evidence of their unbelief.[37] He volition approximate in righteousness[38] in the presence of all and men and angels,[39] and his final judgement will be just damnation to everlasting punishment for the wicked and a gracious gift of life everlasting to the righteous.[40]

Esoteric Christian tradition [edit]

Although the Last Judgment is preached past a great part of Christian mainstream churches; the Esoteric Christian traditions like the Essenes and Rosicrucians, the Spiritualist movement, and some liberal theologies reject the traditional conception of the Terminal Judgment, as inconsistent with an all-just and loving God, in favor of some form of universal salvation.[ citation needed ]

Max Heindel, a Danish-American astrologer and mystic, taught that when the Twenty-four hours of Christ comes, marker the end of the current fifth or Aryan epoch, the human being race will have to pass a final examination or last judgment, where, as in the Days of Noah,[41] the chosen ones or pioneers, the sheep, will be separated from the goats or stragglers,[42] past being carried frontward into the next evolutionary period, inheriting the ethereal conditions of the New Galilee in the making. Yet, information technology is emphasized that all beings of the human evolution will ultimately exist saved in a distant future as they acquire a superior form of consciousness and altruism. At the nowadays menstruation, the process of human evolution is conducted past means of successive rebirths in the concrete earth[43] and the salvation is seen as being mentioned in Revelation 3:12 (KJV), which states "Him that overcometh volition I brand a pillar in the temple of my God and he shall get no more out". Withal, this western esoteric tradition states – similar those who have had a about-death feel – that after the death of the physical trunk, at the cease of each physical lifetime and later on the life review flow (which occurs before the argent cord is cleaved), a judgment occurs, more akin to a Final Review or End Report over one's life, where the life of the discipline is fully evaluated and scrutinized.[44] This judgment is seen equally being mentioned in Hebrews 9:27, which states that "it is appointed unto men once to die, but after this the judgment".

Swedenborgian [edit]

Emanuel Swedenborg (1688–1772) had a revelation that the church has gone through a series of Last Judgments. Get-go, during Noah'due south Inundation, then Moses on Mountain Sinai, Jesus' crucifixion, and finally in 1757, which is the last Last Judgment. These occur in a realm outside earth and heaven, and are spiritual in nature.

The Church of Jesus Christ of Latter-twenty-four hours Saints [edit]

The Church of Jesus Christ of Latter-day Saints (LDS Church) teaches that the last judgment for each individual occurs after that private has been resurrected.[ citation needed ] People will be judged by Jesus Christ.[45] Jesus' twelve apostles volition help judge the twelve tribes of State of israel and the twelve Nephite disciples from the Book of Mormon will assist to judge the Nephite and Lamanite people.[45]

The Church of Jesus Christ of Latter-solar day Saints teaches that people will exist judged past their words, their works, their thoughts, and the intents of their hearts.[45] Records that take been kept in sky and on earth will also be used to estimate people.[45] Jesus Christ volition human action as the abet for people who had faith in him and such people will enter God's presence based on Jesus' claim equally opposed to their ain.[46]

After the final judgment, an individual is assigned to one of the three degrees of celebrity.

Artistic representations [edit]

Armenian manuscript depicts the Concluding Judgment,1679

In art, the Concluding Judgment is a common theme in medieval and renaissance religious iconography. Like nigh early iconographic innovations, its origins stem from Byzantine art, although it was a much less mutual bailiwick than in the W during the Center Ages.[47] In Western Christianity, it is often the subject field depicted in medieval cathedrals and churches, either exterior on the fundamental tympanum of the entrance or inside on the (rear) due west wall, so that the congregation attending church saw the epitome on either inbound of leaving.

In the 15th century it also appeared as the central department of a triptych on altarpieces, with the side panels showing heaven and hell, as in the Beaune Altarpiece or a triptych by Hans Memling. The usual composition has Christ seated high in the centre, flanked by angels, the Virgin Mary, and John the Evangelist who are supplicating on behalf of those existence judged (in what is called a Deesis group in Orthodoxy). Saint Michael is often shown, either weighing the deceased on scales or directing matters, and there might be a big oversupply of saints, angels, and the saved around the key group.

At the bottom of the limerick a crowd of the deceased are shown, often with some rising from their graves. These are being sorted and directed past angels into the saved and the damned. Almost always the saved are on the viewer's left (so on the right hand of Christ), and the damned on the right. The saved are led up to heaven, often shown as a fortified gateway, while the damned are handed over to devils who herd them down into hell on the right; the composition therefore has a round design of movement. Often the damned disappear into a Hellmouth, the oral fissure of a huge monster, an image of Anglo-Saxon origin. The damned oft include figures of high rank, wearing crowns, mitres, and often the Papal tiara during the lengthy periods when there were antipopes, or in Protestant depictions. There may be detailed depictions of the torments of the damned.

The most famous Renaissance depiction is Michelangelo Buonarroti's The Last Judgment in the Sistine Chapel. Included in this fresco is his self-portrait, as St. Bartholomew's flayed skin.[48]

Last Judgment (Russia, 18th century)

The prototype in Eastern Orthodox icons has a like composition, but usually less space is devoted to hell, and there are ofttimes a larger number of scenes; the Orthodox readiness to characterization figures with inscriptions often allows more than circuitous compositions. There is more often a large group of saints around Christ (which may include animals), and the hetoimasia or "empty throne", containing a cross, is usually shown below Christ, often guarded by archangels; figures representing Adam and Eve may kneel below it or below Christ. A distinctive feature of the Orthodox composition, specially in Russian icons, is a large band leading similar a chute from the feet of Christ down to hell; this may resemble a striped ophidian or exist a "river of Burn down" coloured flame red. If information technology is shown as a ophidian, it attempts to bite Adam on the heel just, equally he is protected by Christ, is unsuccessful.

In Islam [edit]

Diagram of "Plain of Assembly"(Ard al-Hashr) on the Day of Judgment, from autograph manuscript of Futuhat al-Makkiyya by Sufi mystic and philosopher Ibn Arabi, ca. 1238. Shown are the 'Arsh (Throne of God), pulpits for the righteous (al-Aminun), seven rows of angels, Gabriel (al-Ruh), A'raf (the Bulwark), the Pond of Affluence, al-Maqam al-Mahmud (the Praiseworthy Station; where the prophet Muhammad will stand up to intercede for the faithful), Mizan (the Scale), Equally-Sirāt (the Span), Jahannam (hell) and Marj al-Jannat (Meadow of Paradise).[49]

According to Islamic eschatology, the Day of Resurrection (yawm al-qiyāmah) [50] is believed to be God's final assessment of humanity. The sequence of events (according to the most commonly held belief) is the anything of all creatures, resurrection of the body, and the judgment of all sentient creatures. Information technology is a fourth dimension where everyone would be shown his or her deeds and actions with justice.

The exact time when these events will occur is unknown, withal there are said to be major[51] and minor signs[52] which are to occur well-nigh the fourth dimension of Qiyammah (end time). Information technology is believed that prior to the fourth dimension of Qiyammah, two dangerous, evil tribes called Yajooj and Majooj are released from a dam-resembling wall that Allah makes stronger every day. Other signs are mentioned similar the blowing of the outset trumpet by an archangel Israfil, and the coming of rain of mercy that will crusade humans to abound from a tiny part of their tailbone, which was said to never degenerate, even in the grave, despite the decay of the human body.[53] Many verses of the Quran, especially the earlier ones, are dominated by the idea of the nearing of the Day of Resurrection.[54] [55]

According to the classical Islamic scholar and theologian al-Ghazali in his book The Remembrance of Decease and the Afterlife, in his book The Remembrance of Expiry and the Afterlife, Afterlife will outset with the "Day of the Arising" and a trumpet blast[56] which volition wake the dead from their graves. "The Perspiration"[57] [58] —when all created beings, including men, angels, jinn, devils and animals gather and sweat unshaded from the dominicus—will follow.[59] Sinners and nonbelievers will suffer and sweat longer on this solar day, which lasts for "50,000 years". God volition judge each soul,[60] accept no excuses, and examine every act and intention—no thing how small.[61] It is believed those whose good deeds outweigh the bad will be assigned to Jannah (heaven), and those whose bad deeds outweigh the good, Jahannam.[62] [63] Finally the souls will traverse over hellfire[64] via the bridge of sirat. For sinners, it is believed the bridge will exist thinner than hair and sharper than the sharpest sword, impossible to walk on without falling below to arrive at their destination.[65]

Belief in Judgment Mean solar day is considered a fundamental tenet of faith by all Muslims. It is one of the half dozen articles of faith. The trials and tribulations associated with information technology are detailed in both the Quran and the hadith, sayings of Muhammad. Hence they were added in the commentaries of the Islamic expositors and scholarly government such equally al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaymah who explain them in item. Every human, Muslim and not-Muslim alike, is believed to be held accountable for their deeds and are believed to exist judged by God appropriately.

In Judaism [edit]

In Judaism, beliefs vary about a final day of judgment for all mankind. Some rabbis agree that at that place will be such a day following the resurrection of the dead. Others agree that this accounting and judgment happens when one dies. Yet others hold that the last judgment merely applies to the gentiles and not the Jewish people.[66]

In Jainism [edit]

In Jainism, at that place is no day of sentence every bit such. Jains believe, however, that every bit the 5th era comes to an finish, evil will increase and the religion and good volition subtract. Only 4 Jains will remain in the world: a monk, a female monk, a shravak, and a shravika, A deity from the heavens will descend upon the earth and gather them, and ask them to take "Anshan", or vow to fast (without any food or h2o) until death.

In Zoroastrianism [edit]

Frashokereti is the Zoroastrian doctrine of a final renovation of the universe, when evil volition be destroyed, and everything else will be and then in perfect unity with God (Ahura Mazda).

The doctrinal premises are (1) proficient will eventually prevail over evil; (2) creation was initially perfectly adept, simply was subsequently corrupted by evil; (three) the earth will ultimately be restored to the perfection it had at the time of creation; (4) the "salvation for the private depended on the sum of [that person's] thoughts, words and deeds, and there could be no intervention, whether compassionate or capricious, by any divine being to alter this." Thus, each human bears responsibility for their own fate, and simultaneously shares in the responsibility for the fate of the world.[67]

Crack of doom [edit]

In English, crack of doom is an erstwhile term used for the 24-hour interval of Judgement, referring in detail to the nail of trumpets signalling the terminate of the world in Chapter 8 of the Book of Revelation. A "crevice" had the sense of any loud racket, preserved in the phrase "crack of thunder",[68] and "doom" was a term for the Concluding Judgement, as Eschatology still is.

The phrase is famously used by William Shakespeare in Macbeth, where on the heath the Three Witches evidence Macbeth the line of kings that volition issue from Banquo:

"Why do you testify me this? A 4th! Starting time, eyes!
What, will the line stretch out to the crack of doom?
Another yet! A seventh! I'll come across no more." (Act iv, scene 1, 112–117)

The meaning was that Banquo's line will suffer until the Judgement Day, flattery for King James I, who claimed descent from Banquo.

Music [edit]

Marc-Antoine Charpentier, Extremum Dei Judicium H.401, Oratorio for soloists, chorus, 2 treble instruments, and continuo. (1680)

Giacomo Carissimi, Extremum Dei Judicium, for 3 chorus, two violins and organ.

See also [edit]

  • Apocatastasis
  • Amende in Christianity
  • Immanent evaluation, a concept Gilles Deleuze contrasts with transcendent sentence
  • Kingdom of God (Christianity)
  • List of dates predicted for apocalyptic events
  • New Jerusalem
  • New Globe Order (conspiracy)
  • Plan of salvation (Latter Day Saints) Mormon view
  • Trouble of evil
  • Ragnarök
  • Yom Kippur

References [edit]

  1. ^ Catholic Encyclopedia: General Judgment: "Few truths are more often or more clearly proclaimed in Scripture than that of the general judgment. To it the prophets of the Former Testament refer when they speak of the 'Day of the Lord' (Joel ii:31; Ezekiel xiii:5;93-231700-vi register Holy BIBLE service name number Jermaine Thomas McCoy 93-231700-6 Isaiah 2:12), in which the nations will be summoned to judgment by the Fathers. In the New Testament the Parousia, or coming of Christ as Approximate of the globe, is an oft-repeated doctrine. The Saviour Himself not but foretells the event just graphically portrays its circumstances (Matthew 24:27 sqq.;SGT john i:18 Parish all world threw Justice hall Dean Jermaine Thomas McCoy 25:31 sqq.). The Apostles Malachi peter phophet labour give a nearly prominent place to this doctrine in their preaching (Acts 10:42; 17:31) and writings (Romans 2:5–16; xiv:10; 1 Corinthians 4:v; two Corinthians v:10; 2 Timothy four:1; ii Thessalonians ane:5; James v:seven). Besides the name Parusia (parousia), or Advent (i Corinthians xv:23; 2 Thessalonians ii:xix), the 2d Coming is also called Epiphany, epiphaneia, or Advent (ii Thessalonians ii:8; ane Timothy 6:14; two Timothy four:1; Titus ii:13), and Apocalypse (apokalypsis), or Revelation (two Thessalonians ii:7; 1 Peter 4:13). The fourth dimension of the 2d Coming is spoken of every bit "that Day" (2 Timothy 4:viii), "the day of the Lord" (1 Thessalonians 5:2), "the day of Christ" (Philemon 1:six), "the day of the Son of Human" (Luke 17:thirty), "the last mean solar day" (John 6:39–xl). Belief in the general judgment has prevailed at all times and in all places within the Church building. Information technology is contained every bit an commodity of organized religion in all the ancient creeds: "He ascended into heaven. From thence He shall come to estimate the living and the dead" (Apostles' Creed). "The two shall come again with glory to judge both the living and the dead" (Nicene Creed). "From thence they shall come up to approximate the living and the expressionless, at whose coming all men must rising with their bodies and are to render an account of their deeds" (Athanasian Creed). Relying on the authority of Papias, several Church Fathers of the first iv centuries advanced the theory of a thousand years' terrestrial reign of Christ with the saints to precede the end of the World. Although this idea is interwoven with the eschatological teachings of those writers, it in no way detracted from their conventionalities in a universal world-judgment. Patristic testimony to this dogma is articulate and unanimous."
  2. ^ "Het laatste oordeel". lib.ugent.be . Retrieved 2 October 2020.
  3. ^ a b "Articles of Religion, Equally established by the Bishops, the Clergy, and the Laity of the Protestant Episcopal Church in the United States of America, in Convention, on the 12th twenty-four hours of September, in the Year of our Lord, 1801". Protestant Episcopal Church in the U.s. of America. 1801. Retrieved 29 September 2015.
  4. ^ a b "The Articles of Religion of the Methodist Church". The United Methodist Church. 1784. Archived from the original on 28 September 2015. Retrieved 29 September 2015.
  5. ^ Holden, George (1855). The Anglican Catechist: Manual of Instruction Preparatory to Confirmation. London: Joseph Masters. p. 40. Nosotros are further taught by it that there is an intermediate state betwixt death and the resurrection, in which the soul does not sleep in unconsciousness, but exists in happiness or misery till the resurrection, when information technology shall be reunited to the body and receive its last advantage.
  6. ^ Swartz, Alan (xx April 2009). United Methodists and the Final Days. Hermeneutic. Wesley believed that when we dice we volition become to an Intermediate State (Paradise for the Righteous and Hades for the Accursed). Nosotros will remain there until the Day of Judgment when we will all be bodily resurrected and stand up before Christ as our Judge. Subsequently the Judgment, the Righteous will become to their eternal reward in Heaven and the Accursed will depart to Hell (see Matthew 25).
  7. ^ Melt, Joseph (1883). Advanced thought in Europe, Asia, Commonwealth of australia, &c. London: Richard D. Dickinson. p. 41. Anglican orthodoxy, without protest, has allowed high authorities to teach that in that location is an intermediate country, Hades, including both Gehenna and Paradise, but with an impassable gulf betwixt the 2.
  8. ^ Withington, John Swann (1878). The United Methodist Free Churches' Mag. London: Thomas Newton. p. 685. The country is called Hades. That portion of it which is occupied past the good is chosen Paradise, and that province which is occupied past the wicked is called Gehenna.
  9. ^ Shields, Charles (i May 2009). Philosophia Ultima. Applewood Books. p. 184. ISBN9781429019644. Some Anglican divines, from like bounds, have surmised that Christians may too better in holiness after death during the middle state before the final judgment.
  10. ^ Crowther, Jonathan (1813). A True and Complete Portraiture of Methodism. Daniel Hitt and Thomas Ware. p. 195. The Methodists believe in a land of split up spirits after death, a general resurrection, a day of judgment, and a stateof eternal happiness and eternal misery. They believe in a state of separate spirits. The bodies of men, subsequently death, return to dust and meet corruption; but their souls neither die nor sleep, simply take an immortal subsistence, and immediately 'return to God who gave them'. The souls of the righteous, beingness made perfect, are received into paradise, where they are with Christ in unspeakable felicity, waiting for the total redemption of their bodies.
  11. ^ A. Mitchican, Jonathan (23 December 2011). "Ask an Anglican: The End of the Globe". The Conciliar Anglican. 'Omnipotent God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may ascent to the life immortal; through him who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.' ...On that last solar day, the collect tells us that Jesus will return and that He will "estimate both the quick and the dead," echoing the language of the creeds.
  12. ^ a b Campbell, Ted A. (1 Dec 2011). Methodist Doctrine: The Essentials. Abingdon Press. p. 78. ISBN9781426713644. The tertiary Article of Religion affirms that Christ 'ascended into heaven, and at that place sitteth until he return to gauge all men at the last day.' This statement is consequent with the Apostles' Creed ('from thence he shall come to estimate the quick and the dead') and the Nicene Creed ('He shall come up again in celebrity to approximate the living and the expressionless'). In the cease, Christ will be our judge. Wesley's Sermons maintain that at the final judgment every one of our thoughts, words, and deeds will be known and judged. Our justification on 'the last twenty-four hours' volition over again be by organized religion in Christ but our works will not escape God'south examination.
  13. ^ Swartz, Alan (twenty Apr 2009). United Methodists and the Last Days. Hermeneutic. Archived from the original on xi Apr 2012. Wesley believed that when we die we will go to an Intermediate State (Paradise for the Righteous and Hades for the Accursed). We will remain at that place until the Twenty-four hour period of Judgment when we will all be bodily resurrected and stand earlier Christ as our Estimate. After the Judgment, the Righteous volition go to their eternal reward in Heaven and the Accursed volition depart to Hell (encounter Matthew 25).
  14. ^ Ritchie, Arthur (1888). "Six Sermons to Men Preached in St. Ignatius' Church New York Urban center During Lent, 1888". American Bank Note Co. Retrieved 29 September 2015. The teaching of the Bible concerning the General Judgment at the finish of the earth presupposes a particular judgment of each soul at the hour of death, for the rex at that last judgment shall split up the righteous from the wicked "every bit a shepherd divideth his sheep from the goats."
  15. ^ Stuart, George Rutledge; Chappell, Edwin Barfield (1922). What Every Methodist Should Know. Publishing house of the Thou. E. church, Due south, Lamar & Barton, agents. p. 77. The issue of this judgment shall be a permanent separation of the evil and the good, the righteous and the wicked.
  16. ^ Olliffe, Matt (23 September 2005). "What volition happen on Sentence Day?". Sydney Anglican Network. Retrieved 30 September 2015. Our decisions matter. Our throw away lines. Our thoughts and motives. They all have eternal pregnant.
  17. ^ "Catechism of the Catholic Church – IntraText". www.vatican.va. 990. Retrieved 4 July 2020.
  18. ^ "Lumen gentium". world wide web.vatican.va. 16. Retrieved iv July 2020.
  19. ^ Ralf van Bühren, Caravaggio'southward 'Vii Works of Mercy' in Naples. The relevance of art history to cultural journalism, in Church building, Communication and Civilisation 2 (2017), pp. 63–87.
  20. ^ "Catechism of the Catholic Church building – Part 1 SECTION 2 Chapter 3 Article 12". www.scborromeo.org. 1035. Retrieved 4 July 2020.
  21. ^ Catechism of the Catholic Church building #1038–1041 . Retrieved xv Jan 2021.
  22. ^ The Orthodox do not accept an agreement of "Purgatory." Rather, they believe that the souls of the departed will await the Final Judgment either in sky or hell – just that there are different levels of heaven and different levels of hell – and they believe that the prayers of the Church can help to ease the sufferings of the souls, but do not dogmatize every bit to how exactly this is accomplished.
  23. ^ "Joh 18:36; ESV – Jesus answered, "My kingdom is not of – Bible Gateway". Bible Gateway.
  24. ^ John 6:40, John 6:54
  25. ^ John 5:21, John five:28–29, Matthew 25:32, 2 Corinthians 5:10, Acts 24:xv
  26. ^ Romans viii:11, Philippians 3:21, two Corinthians 5:10, Chore 19:26, one Corinthians 15:44, i Corinthians xv:53, John 5:28, Revelation 20:12
  27. ^ Daniel 12:two, Matthew 25:41–46, John 5:29
  28. ^ Daniel 12:1–2, John 5:29, ane Corinthians 15:52, 1 Corinthians 15:42–44, 1 Corinthians 15:49–53, Philippians iii:21, Matthew thirteen:43, Revelation 7:xvi
  29. ^ John vi:xl, John half-dozen:44, John xi:24
  30. ^ 1 Corinthians fifteen:51–52, 1 Thessalonians 4:xv–17
  31. ^ Matthew 25:32, Romans fourteen:10, John 5:22, Acts 17:31, Revelation 1:7
  32. ^ Matthew 25:32, Mark xvi:16
  33. ^ 2 Corinthians 5:10, one Corinthians 4:5, Romans 2:five, Romans 2:xvi
  34. ^ Ephesians 2:8–10, 2 Corinthians five:x, Matthew 25:35–36, Matthew 25:42–43
  35. ^ Isaiah 43:25, Ezekiel xviii:22, 1 John 2:28
  36. ^ Matthew 25:34–35, John three:16–18, John 3:36, Revelation 14:13, Galatians v:6, John 13:35
  37. ^ Matthew 25:42, Matthew 7:17–xviii, John 3:eighteen, John 3:36
  38. ^ Romans 2:5, Acts 17:31, Romans two:16
  39. ^ Luke 9:26, Matthew 25:31–32
  40. ^ Matthew 25:41, Matthew 25:34, Matthew 25:46, Graebner, Augustus Lawrence (1910). Outlines Of Doctrinal Theology. Saint Louis, MO: Concordia Publishing House. pp. 233–8. Archived from the original on 12 July 2006.
  41. ^ Max Heindel, The Days of Noah and of Christ in Teachings of an Initiate (posthumous publication of collected works), ISBN 0-911274-19-seven.
  42. ^ Cf. Matthew 25:31–35
  43. ^ Max Heindel, The Rosicrucian Christianity Lectures (The Riddle of Life and Death), 1908, ISBN 0-911274-84-7
  44. ^ Max Heindel, Death and Life in Purgatory – Life and Activeness in Heaven
  45. ^ a b c d "Chapter 46: The Final Judgment", Gospel Principles (LDS Church, 2009).
  46. ^ Doctrine and Covenants (LDS Church ed.), 45:iii–5.
  47. ^ Remarkably, only three Byzantine icons of the subject survive, all at St Catherine's Monastery. Daly, 252
  48. ^ Janson, H. West.; Janson, Dora Jane (1977). History of Art (Second ed.). Englewood and New York: Prentis-Hall & Harry N. Abrams. p. 428. ISBN978-0-13-389296-3.
  49. ^ Begley, Wayne Due east. The Garden of the Taj Mahal: A Case Study of Mughal Architectural Planning and Symbolism, in: Wescoat, James L.; Wolschke-Bulmahn, Joachim (1996). Mughal Gardens: Sources, Places, Representations, and Prospects Dumbarton Oaks, Washington D.C., ISBN 0884022358. pp. 229–231.
  50. ^ aka "the Day of Judgment" (yawm ad-din)
  51. ^ "Major Signs before the Day of Sentence (Qiyamah)". inter-islam.org. Archived from the original on ten July 2016. Retrieved four Feb 2011.
  52. ^ "Signs Of Qiyaamah". inter-islam.org. Archived from the original on 23 June 2016. Retrieved iv February 2011.
  53. ^ How is it possible that the coccyx does non disuse at all? What if the body was cremated? Islam Stack Substitution
  54. ^ Isaac Hasson, Last Judgment, Encyclopaedia of the Qur'an
  55. ^ L. Gardet, Qiyama, Encyclopaedia of the Qur'an
  56. ^ Al-Ghazali (1989). The Remembrance of Death and the Afterlife. pp. 173–177.
  57. ^ Al-Ghazali (1989). The Remembrance of Decease and the Afterlife. pp. 180–181.
  58. ^ Al-Ghazali (1989). The Remembrance of Death and the Afterlife. pp. 182–188.
  59. ^ Al-Ghazali (1989). The Remembrance of Death and the Afterlife. p. 181.
  60. ^ Yusuf Ali, Abdullah. Quran. 99:6. {{cite book}}: CS1 maint: location (link)
  61. ^ Al-Ghazali (1989). The Remembrance of Expiry and the Afterlife. pp. 195–197.
  62. ^ Yusuf Ali, Abdullah. Quran. 102:4–8. {{cite book}}: CS1 maint: location (link)
  63. ^ Yusuf Ali, Abudllah. Quran. 67:i. p. 1576. {{cite book}}: CS1 maint: location (link)
  64. ^ Al-Ghazali (1989). The Remembrance of Death and the Afterlife. pp. 205–210.
  65. ^ Leviton, Richard (16 July 2014). The Mertowney Mountain Interviews. iUniverse. p. 59. ISBN9781491741290 . Retrieved 2 January 2014.
  66. ^ "Will there exist trial and judgment afterward the Resurrection?". Askmoses.com. Retrieved two May 2012.
  67. ^ Boyce, Mary (1979), Zoroastrians: Their Religious Beliefs and Practices, London: Routledge & Kegan Paul, pp. 27–29, ISBN978-0-415-23902-8 .
  68. ^ OED, "Crevice"

Notes [edit]

External links [edit]

  • Catholic Encyclopedia "Full general Judgment"
  • Judgment Day Past and Futurity – slideshow by Life mag
  • Swedenborg, East. The Terminal Judgment and Babylon Destroyed. All the Predictions in the Apocalypse are at This Day Fulfilled (Swedenborg Foundation 1951)

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Source: https://en.wikipedia.org/wiki/Last_Judgment

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